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	<title>Anindita Sengupta &#187; abortion</title>
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		<title>On abortion and mental illness</title>
		<link>http://aninditasengupta.com/2010/02/on-abortion-and-mental-illness/</link>
		<comments>http://aninditasengupta.com/2010/02/on-abortion-and-mental-illness/#comments</comments>
		<pubDate>Wed, 03 Feb 2010 13:15:35 +0000</pubDate>
		<dc:creator>Anindita</dc:creator>
				<category><![CDATA[Gender]]></category>
		<category><![CDATA[abortion]]></category>
		<category><![CDATA[mental illness]]></category>

		<guid isPermaLink="false">http://aninditasengupta.com/?p=2152</guid>
		<description><![CDATA[Jennie Bristow on abortion and mental illness:
The glib assumption that life’s difficulties lead directly to mental illness is a problem on two main fronts. Firstly, it simplifies this extremely complex field, and thereby acts as a barrier to understanding specific cases of mental illness, diverting expertise and resources away from those who need them. Secondly, [...]]]></description>
			<content:encoded><![CDATA[<p style="text-align: left;">Jennie Bristow <a href="http://www.spiked-online.com/index.php/site/article/7906/" target="_blank">on</a> abortion and mental illness:</p>
<blockquote><p>The glib assumption that life’s difficulties lead directly to mental illness is a problem on two main fronts. Firstly, it simplifies this extremely complex field, and thereby acts as a barrier to understanding specific cases of mental illness, diverting expertise and resources away from those who need them. Secondly, it contributes to a brittle and one-sided understanding of normal human emotion, which implies that happiness is the emotional norm and all deviations from this should be pathologised as illness.</p></blockquote>
<p>And:</p>
<blockquote><p>&#8230;.an attempt to regulate women’s emotions according to how they ‘should’ be feeling is profoundly unhelpful. Most would agree that it is unreasonable to expect that a woman who has had an abortion will be ‘happy’ as a result. Abortion is not a choice women make to improve their lives, but a resolution to the unexpected problem of unintended or unwanted pregnancy &#8211; the least bad option in the circumstances.</p>
<p>If the negative emotions that may follow this event are pathologised as markers for mental illness rather than accepted as normal and understandable reactions, this de-contextualises women’s experiences and dehumanises their emotional reactions. The question should not be whether a woman feels happy or sad immediately following an abortion, because all women may feel differently and there is no ‘right’ way of feeling. Rather, the question should be: was that decision the best one for her to make in terms of the rest of her life?</p></blockquote>
<p>The decision being hers to make. All this should be easy to understand. Why is it not? The reason I&#8217;m linking to this is because even though abortion is legal in India, social myths and attitudes persist. I once had a conversation with someone about this. I asked what he thought happened to women who have abortions. I was very young at the time so the question was a bit clumsy but he was a bit older and his answer was &#8216;they probably become mentally disturbed, commit suicide maybe.&#8217; Right.</p>
<p>I don&#8217;t blame him for this view really because it&#8217;s symptomatic of the larger ideas drilled into many of my generation. Men, especially, often have wide-eyed and hypersensitive ideas about what it means to get through certain tough life events. I&#8217;m not sure where they get these ideas but I think it would help if they had actual conversations with women who&#8217;ve been through them. There is a fine balance between diminishing someone&#8217;s pain and defining them by that pain. Neither extreme does a woman any favours.</p>
<p><a href="http://ultraviolet.in/2008/02/07/beyond-pro-life-and-pro-choice-abortion-in-india-2/" target="_blank">This</a> Ultra Violet post talked about how we should be able to talk about abortion more openly (though <em>not </em>casually). This is necessary, I think, in pin-pricking some notions or at least discussing them. Achieving this in actuality is far more difficult because it remains a society where sex and sexual mistakes are quite stigmatised. Some women may not want to talk about something that was probably traumatic or emotional but others would not have a problem if they were assured there&#8217;d be no backlash. Like a host of cyber-stalkers who think they&#8217;re &#8216;loose&#8217;, for example.</p>
<p>Things may have changed in the new gen of Indians (those in their twenties now) but clearly, the assumption that someone who undergoes such a &#8216;terrible thing&#8217; really has no way to live a &#8216;normal&#8217; life ever again is/was quite common. There are levels and levels, different reactions and a lot depends on what attitudes shaped you before and the coping mechanisms you had access to after. The one-size-fits-all thing is so ridiculous that it&#8217;s surprising feminists have to keep refuting this.</p>
<p>So is the belief that you&#8217;re meant to be feeling whoop-dee all the time or you need psychological fixing. Frankly, I would find permanent happiness dreadfully boring. Not to mention, it wouldn&#8217;t help the writing any.</p>
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